e.g.porkforbidden -

sam65166

Cambridge:CambridgeUniversityPress
1999).
9
MostobviouslyinA.vanGennep
TheRitesofPassage(Chicago:University
ofChicagoPress
1960).
10
S.Hooper
PacificEncounters:ArtandDivinityinPolynesia
1760–1860
(London:BritishMuseumPress
2006)
37–8.
224PerformanceCostumeStaging
sensetoOrthodoxJewsandHinduswemightthinkofitsapplica-
tionbothnegatively(e.g.porkforbidden)andpositively(e.g.cows
sacred)asprovidingastrongsenseofGoddirectingalloflife
throughhiscare.
InrecentyearsMichelFoucaulthasmademuchofsocialrituals
aspowerfulinstrumentsofoppression.
11
Hisaccountstrikesmeas
tooheavilyreliantonaratherold-fashionedcontrastbet yilai:
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andbodyasthoughritualwasessentiallyunthinkingbecause
belongingtothebodyandsomoreeasilysubjecttomanipulation.
Thatisnodoubtwhyphilosophershaveforsolongignoredthe
topic.Butthisischanging.Someatleastnowrecognizethathuman
beingssometimesthinkthroughtheirbodiesasmuchasthrough
theirminds.Itcanbeawaynotonlyofexpressingdeepcommit-
mentsbutalsoofexploringtheirrange.Arecentcollectionof
essaysincludesonethatexamineshowthisworkswithinJudaism.
Anotherarguesthatconventionalfeministphilosophyofreligion
fallsshortpreciselybecauseitisstilltoostronglyinthegripsofthe
mind-downward

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